Friday, June 17, 2016

Wanting and Being Wanted



2 Peter 1:3-11 (NRSV)

His divine power has given us everything needed for life and godliness, through the knowledge of him who called us by his own glory and goodness. Thus he has given us, through these things, his precious and very great promises, so that through them you may escape from the corruption that is in the world because of lust, and may become participants of the divine nature. For this very reason, you must make every effort to support your faith with goodness, and goodness with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with godliness, and godliness with mutual affection, and mutual affection with love. For if these things are yours and are increasing among you, they keep you from being ineffective and unfruitful in the knowledge of our Lord Jesus Christ. For anyone who lacks these things is nearsighted and blind, and is forgetful of the cleansing of past sins. Therefore, brothers and sisters, be all the more eager to confirm your call and election, for if you do this, you will never stumble. For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you.

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I want you to want me
I need you to need me
I'd love you to love me
I'm begging you to beg me

"I Want You to Want Me" by Rick Nielsen from "In Color" by Cheap Trick

There is a praise song called "People Need the Lord," and it is true enough, but imagine this, the Lord needs people too. It is important to understand that if the Lord did not desire a relationship with people then people would not have been created. The Lord is a loving God who created humanity because of a want to share grace with the creation. Humanity did not have to be created, God wanted to create humanity.

Yes, it is our call, our vocation to sing to the Lord, "I want you to want me," but before we could ever do this, it was the Lord who sang us into existence singing those same words to us. The Lord wants us to want God.

We are called to pray without ceasing because God wants us to need something greater than ourselves and our own devices. God wants us to seek-beg if you will-because in seeking we reach for things that are greater than ourselves.

God loves us in grace and peace. God loves us and creates us by a love as abundant as an overflowing stream. God's love is without end and it is in this love that humanity was created. Yes, God wants us to love in return--and love not just the Lord but all that the Lord created.

Creation screams I want you to want me, not I want you to use me. In this way, the words of Peter's letter are affirmed. As we respond to the call, the vocation, the election of the Lord our God we will not stumble, we will not fall. "For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you."

This kingdom not only waits for us on the other side of this life, but by responding to God's call to love in this life, the kingdom of God can be made known and shown in our lives too.

Thursday, June 16, 2016

The Blessed Call



Romans 8:15b-16
When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God.

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If life gets hard to understand
And your whole life is way out of hand
Come to Poppa
Come see your poppa

"Come to Poppa" by Earl Randle and Willie Mitchell recorded by Bob Seger and the Silver Bullit Band on "Night Moves"

The days are tough, they're absolutely crazy, and they have been since the first cavemen wondered if they would get enough game to last the winter. The only difference between then and now is that we don't have to hunt and everything's a lot faster. But here's the promise, no matter how tough things are, God is there. We are used to the phrasing of "God the Father," but there's a difference between that and "Abba," a wonderful difference.

"Abba" is the ancient Aramaic equivalent of the American English word "Daddy." In Ireland they would say "Da." "Poppa" is another way this could be said. The difference is an innocent lack of formality. It's a word that is not formal, it's not "father" it's "daddy."

When we cry out "Abba" we put ourselves before the Lord like children, dependent for all things. Yet we aren't coming as beggars, we come as sons and daughters. We come not out of honor or because the father is the patriarch. We come to "Daddy" out of love and joy.

We jump into the outstretched arms of the Lord.

Abba is our blessed call to God. This is how we come to the Lord when life gets way out of hand, coming with love and joy and confidence. Thankfully, that's just how God wants us to come.

Wednesday, June 15, 2016

A Teacher with a Lesson



Titus 2:7-8

Show yourself in all respects a model of good works, and in your teaching show integrity, gravity, and sound speech that cannot be censured; then any opponent will be put to shame, having nothing evil to say of us.

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Well the dawn was coming,
heard him ringing on my bell.
He said, ``My name's the teacher,
that is what I call myself.
And I have a lesson
that I must impart to you.
It's an old expression
but I must insist it's true.

Jump up, look around,
find yourself some fun,
no sense in sitting there hating everyone.
No man's an island and his castle isn't home,
the nest is full of nothing when the bird has flown.

"Teacher" by Jethro Tull

Teachers, Paul was the most influential voice of the early Christian church. His teachings flow to us today though the many epistles which remain in the New Testament. Some of his teachings are popular, some-particularly some of his teachings about the role of women-are not so popular. Above all, he teaches that our actions will reflect our words. Others will judge our walk with Christ by our acts of peace, grace, and mercy. Jethro Tull teaches some very interesting concepts in the song "Teacher."

"Jump up, look around" begins by saying we must be active, we must be participants in the community. We can't be good Christians living like hermits. We must participate in the community. Yes, there is a time to go off to a quiet place. There is a time for reflection and rest, but that time can't last forever. The three persons of God live in community and we are called to live by that example.

"Find yourself some fun, no sense in sitting there hating everyone" is a call to enjoy the community. The life of occasional sorrow is inevitable. God comforts those who mourn, but we cannot stay like that forever. Bitterness is often a way of life for people, and it's a horrible way of life. God does not hate, not even God's enemies. Jesus prayed for his enemies, there was no bitterness. Life, even the life of Christ, was too short for that.

"No man's an island and his castle isn't home." Our home is not here. Our home is not what we can buy with the money we earn. Our ultimate home is a gift of God's grace. What we have here is temporary. What we have here is ultimately folly. The song also reminds us "the nest is full of nothing when the bird has flown." What is here today is gone tomorrow.

Instead of the bitter solitary life of someone holed up with their earthly wealth and sorrow, we are called to present ourselves to the world as models of good works. We are to present the teaching of the faith in integrity, gravity, and sound speech. By these things there will be nothing that can be said against us. Our walk with the Lord will not be impeached on earth or in heaven.