Saturday, April 14, 2012

Two Women in Dire Circumstances



Genesis 38:12-26

In course of time the wife of Judah, Shua’s daughter, died; when Judah’s time of mourning was over, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. When Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” she put off her widow’s garments, put on a veil, wrapped herself up, and sat down at the entrance to Enaim, which is on the road to Timnah. She saw that Shelah was grown up, yet she had not been given to him in marriage. When Judah saw her, he thought her to be a prostitute, for she had covered her face. He went over to her at the road side, and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” He answered, “I will send you a kid from the flock.” And she said, “Only if you give me a pledge, until you send it.” He said, “What pledge shall I give you?” She replied, “Your signet and your cord, and the staff that is in your hand.” So he gave them to her, and went in to her, and she conceived by him. Then she got up and went away,and taking off her veil she put on the garments of her widowhood.

When Judah sent the kid by his friend the Adullamite, to recover the pledge from the woman, he could not find her. He asked the townspeople, “Where is the temple prostitute who was at Enaim by the wayside?” But they said, “No prostitute has been here.” So he returned to Judah, and said, “I have not found her; moreover the townspeople said, ‘No prostitute has been here.’ ” Judah replied, “Let her keep the things as her own, otherwise we will be laughed at; you see, I sent this kid, and you could not find her.”

About three months later Judah was told, “Your daughter-in-law Tamar has played the whore; moreover she is pregnant as a result of whoredom.” And Judah said, “Bring her out, and let her be burned.” As she was being brought out, she sent word to her father-in-law, “It was the owner of these who made me pregnant.” And she said, “Take note, please, whose these are, the signet and the cord and the staff.” Then Judah acknowledged them and said, “She is more in the right than I, since I did not give her to my son Shelah.” And he did not lie with her again.

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You grew up where young girls they grow up fast
You took what you were handed and left behind what was asked
but what they asked baby wasn't right
you didn't have to live that life,
I was gonna be your Romeo you were gonna be my Juliet
These days you don't wait on Romeo's you wait on that welfare check
and on all the pretty things that you can't ever have and on all the promises

"Point Blank" by Bruce Springsteen from "The River"

Here is one of the truths of the ancient world, the "state" did not help take care of its citizens. Of course, what we understand as a "state" or "nation" didn't exist in that day or time either, but that's another point for another day. Instead of the "state," it was up to individual families to take care of themselves.

In a society where men held most of the power, this left woman, orphans, widows, and the like at a great disadvantage. In this time, to protect widows and keep the names of all of the sons alive in the nation; if a son died, his brother would take the widow and when they conceived, the male heir would be the dead brother's son.

In this instance, Tamar was married to Judah's son Er. Er died without leaving an heir so his brother Onan was responsible for producing Er's son through Tamar. Well, Onan wasn't pleased with the prospect of siring his brother's son so he would not plant his seed in Tamar's fertile soil. This ticked off the Lord who put Onan to death. Judah's third son, Shelah was then responsible, but he was not yet old enough. Tamar was told to wait so she did; but Judah did not fulfill his responsibility to provide a son for Er by Tamar.

In our reading, we see Shelah is now ready, but Judah is not going to fulfill his responsibility to his son's widows nor to his son's lineage. So being a little randy himself, Judah finds Tamar thinking she's a temple prostitute. They get to "know one another in a biblical way" and Judah leaves his ring, cord, and staph as collateral to guarantee he'll pay the prostitute a kid from the flock.

You read how this ends, Judah learns of Tamar's pregnancy and suspects whoredom (which by the way is in truth what she was forced to do to guarantee not just her future but the name of her husband as well). She is brought in to be burned for her actions. Before this can happen, she shows Judah that he is in fact the sire of his own grandson because he would not fulfill his family responsibilities.

Women grew up fast in those days, and they grow up fast today too. Women are found in situations nobody should find themselves in because of dire circumstances. We have read Genesis, Springsteen sings of a woman whose life has taken horrible turns.

Bruce sings of a woman whose life has taken such tragic turns that he sees as her hoping without hope that tomorrow everything will be alright. But she knows that tomorrow's fall in number in number one by one. She finds she's dying doesn't even know what from.

Like Tamar she only waits for the promises that she never knows will come. This woman, like Tamar, has a choice. She could wait in despair or she could do the most drastic thing she could think of to ensure her future. Tamar was almost killed for her deeds, as for this woman... she's a lot like Tamar. As Bruce sings, "You're walkin' in the sights, girl of point blank and it's one false move and baby the lights go out."

Tamar lived because Judah, her father-in-law knew what she did was right. We need to pray for women everywhere who are living in Tamar's situation yet today. We need to act so that their fate never ends like the song, "bang, bang baby you're dead"

Friday, April 13, 2012

The Sting of the Reaper



1Corinthians 15:54-57

When this perishable body puts on imperishability, and this mortal body puts on immortality, then the saying that is written will be fulfilled:

“Death has been swallowed up in victory.”
“Where, O death, is your victory?
Where, O death, is your sting?”

The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.

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Come on baby (Don't fear the reaper)
Baby take my hand (Don't fear the reaper)
We'll be able to fly (Don't fear the reaper)
Baby, I'm your man

"Don't Fear the Reaper" from Blue Öyster Cult's "Agents of Fortune" (1976)

Who is the one who calls us to come with Him? When it is our Lord Jesus Christ we enter into new life, eternal life.

Often when we think of eternal life, we think of length. To live eternal life is to live forever, often this life is spoken of as what comes after death, but eternal life is more than life after death. Better than life after death, it is real, true life that is had while living. Yes, eternal life is not just what comes later. The Lord intends us to live eternal life now.

As BÖC encourages us, we don't have to fear death with the One who gives us eternal life, but that is because we don't have to fear life anymore, not death. When we live our lives in the fullness of the Lord, what we experience is so much better than what came before it is difficult to compare one to the other.

When we live life in Christ, we live as a community. We live as God's people. We no longer seek power from one another, all we need we have. We no longer have to fear it all coming to an end because we live every day in the fullness of the one who created the day. Death loses its sting because we have no regrets for today when we live the eternal live on earth.

Yes, the eternal life of heaven will be wonderful. There will be peace and glory and worship beyond imagine. But we are not to live this life as if it is a weigh station to eternity. We are to live this life as a practice for eternity.

And while we will never reach that perfection, practice makes more perfect than living the life God does not intend for us.

Thursday, April 12, 2012

Seeking What God Has For Us



1John 4:1 (NRSV)

Beloved, do not believe every spirit, but test the spirits to see whether they are from God; for many false prophets have gone out into the world.

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Well they say that time loves a hero
But only time will tell
If he's real he's a legend from heaven
If he ain't he was sent here from hell

"Time Loves a Hero" by Little Feat

Faith is a sticky thing. We are called to do as the Lord tells us, but since the Lord has yet to send email as an answer to prayer, it can be tough to discern which way is right sometimes.

We have to remember that the greatest heretics of the Church were just men (yes, at the time it was only the men who made great heretical history) who thought they had it right and they were doing the will of the Lord.

Only time will tell they say. If he's real he's a legend from heaven, if he ain't he was sent here from hell. While it is true that time will tell, we don't have the witness of history when we seek to do the will of the Lord in our lives. So we need something more than the rear view window.

Seeking the Lord is how we test the spirits. Do the spirits bring the fruit of the Spirit? Galatians reminds us that love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control are the fruits of the Spirit. There is no law against such things. If the spirit brings these things, then it passes the test.

By extension, things that do not pass muster, indiscretion, gossip, sloth, stinginess, gluttony, these things don't come fromt the Lord and bring no good. Times when it seems that hate is the right thing to do, there must be another way, and there is.

Listen to the Lord, test the spirits, seek the Holy Spirit.

Tuesday, April 10, 2012

Death, Law, and Grace



1Corinthians 1:54-57

When this perishable body puts on imperishability, and this mortal body puts on immortality, then the saying that is written will be fulfilled:

“Death has been swallowed up in victory.”
“Where, O death, is your victory?
Where, O death, is your sting?”

The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.

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So where to now St. Peter
If it's true I'm in your hands
I may not be a Christian
But I've done all one man can
I understand I'm on the road
Where all that was is gone
So where to now St. Peter
Show me which road I'm on
Which road I'm on

"Where to Now, St. Peter" by Elton John

Elton John's music often flows between beautiful, haunting melodies and lyrics that betray those lilting sounds. Here's an example. The glorious sounds of the piano melody and the story of a soldier dying on a foreign battle field mix like oil and vinegar. Like oil and vinegar, when they mix they make something more than when they stand alone.

The problem with the lyric, from a Christian point of view, is that this soldier has done all one man can. It's a problem because there is nothing we can do to earn a way into heaven. When we try to justify ourselves through the law, we cannot. When we stand before God, or as the popular image, St. Peter, and we seek to justify our lives, according to the law all we would hear is "Really, that's all you got?" The power of sin and death is in the law, so when we try to justify our selves and our lives through the law we lose.

But thanks be to God, who gives us victory through our Lord Jesus Christ. When we lie on our respective battlefields, when our perishable bodies put on imperishability, and our mortal bodies put on immortality, then what is written is fulfilled, death is no longer death. Death has been swallowed up in victory.

Where, O death, is your victory? Where, O death, is your sting? Death is no longer an issue because it has been beaten. So where to now St. Peter? If we try to justify ourselves by the law we live in death. When we rely on the grace of our Lord, when we accept the gift of new life purchased with his death and redeemed with his resurrection then we live.

That leaves one more question, what road are we on?

Monday, April 9, 2012

The Strangle of Greed

Monday after Easter


Matthew 27:4-5

He said, “I have sinned by betraying innocent blood.” But [the Chief Priests] said, “What is that to us? See to it yourself.” Throwing down the pieces of silver in the temple, he departed; and he went and hanged himself.

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The road I cruise is a bitch now
Ya know ya can't turn me round
And if a house gets in my way
Ya know I'll burn it down

You ran the night that you left me
You put me in my place
I got you in a stranglehold baby
That night I crushed your face

"Stranglehold" From 1975's "Ted Nugent"

If you want to peg one of the seven deadly sins on Judas Iscariot, it would be impossible. Everyone on earth has been hooked by all seven of them at one time or another, and Judas' sins are probably the most public of sin since the Original. Was he deceived by envy? Was he prideful? Was he greedy? Scripture certainly pins greed squarely upon his chest.

Judas took thirty pieces of silver to betray the Lord and he did it with a kiss. It didn't take long for "Judas Kiss" to enter the language as a term of betrayal.

Forgiveness comes from the Lord. If no sin is unforgivable, then this sin wouldn't be unforgivable. What scripture tells us is that Judas did not even seek forgiveness from God. Instead he went to the temple elite. The same men who paid him to betray Jesus would not offer him absolution from the sin they asked him to commit. Pilate washed his hands of Jesus' death, but it was the temple leadership that washed their hands of Judas.

Sin had a stranglehold on Judas, and on the leaders who exploited him. Judas was not able to live with his sin. Based on the silence of scripture, evidently the leaders were. Judas tried to receive absolution by returning the payment for his betrayal. The leaders were not willing to take it back, afterall, it was blood money.

They provided the silver that fed his sin, but were not willing to accept his repentance. Of course, they weren't able to either.

Pardon my French, but let's just say the road Judas cruised was a bitch. His own sin and the sin of the men who tempted him put him in his place. In the end it was sin's stranglehold that took Judas to the noose.

What if Judas had sought forgiveness from the Lord instead of the temple elite? Sure, he wouldn't have been worthy but none of us are worthy. Would it have changed Judas' life? I have to believe that yes, it would have changed his life. I believe that absolution is as close as the kiss from Jesus, but most of us wallow in our own version of the Judas kiss. If Judas can find absolution in God, then who are we to say our sins are too big?

I would like to imagine when Judas received his eternal reward, Jesus kissed him again. Jesus forgives. Jesus knows what happened and why it happened. Sin had a stranglehold on Judas, strangling that ultimately went to his throat. It is the Lord who releases the hold of sin on our lives, even the life of Judas.

Ted sings, "Some people think they're gonna die someday, I got some news you never gotta go." Here's what's funny, Jesus proved that even God can die. He also proved that God can overcome death. When death is defeated, all other bets are off. So while Ted may be right, we know that only with God, all things are possible.